Showing posts with label spiritu.voodoo. Show all posts
Showing posts with label spiritu.voodoo. Show all posts

Saturday 13 November 2010

The Central African Republic is a country obsessed with black magic



The Central African Republic is a country obsessed with black magic, where nearly half the prison population are convicted witches.
In villages and the capital witchcraft is used to explain every misfortune and it is such a powerful weapon that it is a feature of almost every family quarrel or village dispute. And, as Unreported World reveals, it's often the most vulnerable who are singled out.
Reporter Seyi Rhodes and director Julie Noon's journey begins at a ceremony performed by a traditional healer. She claims to have the power to expose black magic by looking into a fire and seeing the names and images of witches. During the ceremony she pulls a small boy from the crowd and announcing that he turns into a horse at night and eats people.
Healers like Marceline wield huge influence across the country and their authority is rarely questioned. She tells Rhodes her most recent case involved exposing a local man as a witch and that he was subsequently arrested and imprisoned.
Since independence from France in 1960 it's been illegal to use charlatanism and sorcery to harm others. Those found guilty can be jailed for up to ten years or even sentenced to death. Rhodes and Noon travel to Mbaiki prison. The Governor says he chains up all new suspected witches for the first seven days, but despite this one prisoner managed to escape; the governor claims he turned into a rat or snake and tunneled out.
Rhodes finds one prisoner, Francois, awaiting trial. He claims that although he was labeled a witch by his neighbours he is innocent. Francois says he was tied up, beaten by fellow villagers and dragged to the police station where he confessed.
Even though it is against the law there is no explanation in the penal code to what actually constitutes witchcraft. Rhodes speaks to the police to find out how they go about tackling a phenomenon that isn't even defined. A senior police captain says eyewitness testimony is enough for him to prosecute.
The team attends Francois's trial. His case, like others, seems to be based on rumour, hearsay and forced confessions. In court there's a big turnout. The judge begins by reading the charges and Francois's lawyer submits his plea of not guilty. A traditional healer is brought in and testifies he saw Francois turn into a dog and bite a man. Much to everyone's astonishment Francois pleads guilty. After the trial he tells Rhodes he was too scared to deny it.
Travelling north to Sibut, the team visits the local prison where more than half the prisoners are accused or convicted of witchcraft. The inmates protest their innocence and most of them seem to be a victim of quarrels with relatives or neighbours, which had all resulted in accusations of witchcraft being made. They all appear to be vulnerable, from the elderly to people who were living on their own.
Back in the capital, one of the country's most senior prosecuting judges - Arnaud Djoubaye - admits there is a problem with the law. He says there is no legal definition of the concept of witchcraft, which can be confusing and vague. However he's convinced witchcraft is a real and present threat to the population and believes the laws should remain to allow the judiciary to take action.
Watch now on 4oD

Clips from Episode 17

Wednesday 20 January 2010

Voodoo a Legitimate Religion

Voodoo a Legitimate Religion, Anthropologist Says

Brian Handwerk
for National Geographic News
October 21, 2002

Voodoo is widely regarded as a mysterious and sinister practice that's taboo in many cultures. The mere word conjures images of bloody animal sacrifices, evil zombies, dolls stuck with pins, and dancers gyrating through the hot night to the rhythm of drums.

But experts on voodoo beliefs say there are many misconceptions about the practice, which is performed in various forms worldwide.


"Voodoo is not some kind of dark mystical force, it is simply a legitimate religion," says anthropologist Wade Davis, a National Geographic Explorer-in-Residence who has studied voodoo extensively in the Caribbean nation of Haiti.

Haiti is ostensibly a Catholic country, but voodoo is widely practiced there. In his best-selling book The Serpent and the Rainbow, Davis wrote: "As the Haitians say, the Catholic goes to church to speak about God, the vodounist dances in the hounfour to become God."

Yet voodoo goes even beyond religion—it's a world view, Davis says in the National Geographic Channel program Taboo: Voodoo, which airs in the United States on Monday, October 21, at 9 p.m. ET.

"It's not just a body of religious ideas," Davis says, "but a notion of how children should be raised, a notion of what education means, an awareness of politics."

Honoring Ancestors

The exact origins of voodoo are unknown, but it's generally agreed that its roots lie in West Africa. The nation of Benin, once known as Dahomey, is considered the cradle of voodoo, which means "spirit" in the local language.

A "spirit" religion, voodoo likely evolved from ancient traditions of ancestor worship and animism.

Once banned, voodoo is now an official religion in Benin, with about four million adherents in that nation alone. Forms of voodoo are also practiced in other African nations, the Caribbean, South America, New Orleans, and elsewhere.

Voodoo beliefs spread from Africa's shores to America on slave ships. Subjected to forced labor and expected to adopt a foreign Christian religion in their new land, enslaved Africans turned to the familiar spirits of their ancestors to help them survive a painful transition.

In the process, voodoo underwent major changes.

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